Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112