۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. 17 Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." 18 'I am the Messenger of your Lord' he replied, 'and have come to give you a pure boy' 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed. 21 ۞ She conceived the child and retreated with him to a distant and solitary place. 22 And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten' 23 Then she heard the baby saying, "Do not be sad. Your Lord has caused a stream to run at your feet. 24 And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. 25 Eat and drink, and be at peace. If you see any man, tell him: 'I have verily vowed a fast to Ar-Rahman and cannot speak to any one this day.' 26 Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing). 27 "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman." 28 So she pointed to him. They said, "How can we speak to one who is in the cradle a child?" 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 and made me blessed wherever I may be; and He has enjoined upon me prayer and charity as long as I live, 31 and [has endowed me with] piety towards my mother; and He has not made me haughty or bereft of grace. 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt. 34 It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is. 35 (Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path." 36 But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day. 37 How wondrous in their hearing and their sight will they be the Day they come unto Us! But today the wrong doers are in error manifest. 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.