۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They replied, "We found our fathers worshipping them". 53 He said, “Indeed you all you and your forefathers were in open error.” 54 They said, 'What, hast thou come to us with the truth, or art thou one of those that play?' 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 Some said, "We heard a young man, called Abraham, talking about them." 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said: Have you done this to our gods, O Ibrahim? 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. 67 They exclaimed: "Burn him, and [thereby] succour your gods, if you are going to do [anything]!" 68 We said, “O fire, become cool and peaceful upon Ibrahim.” 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 We bestowed upon Lot sound judgement and knowledge, and We delivered him from the city that was immersed in foul deeds. They were indeed a wicked people, exceedingly disobedient. 74 And We took him into Our mercy; surely he was of the good. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.