Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 the people of Pharaoh, who refuse to be conscious of Me!" 11 He answered: "O my Sustainer! Behold, I fear that they will give me the lie, 12 and "my breast is straitened and my tongue is not fluent; so send Aaron as well; 13 They also have a sin against me, and I fear they will slay me.' 14 He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing. 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 so send forth with us the Children of Israel." 17 [Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life? 18 Yet you were ungrateful and have done the deed you did' 19 (Moses) replied: "I did do that and I was in the wrong, 20 So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles; 21 “And is this some great reward for which you express favour upon me – that you have enslaved the Descendants of Israel?” 22 Pharaoh said: "And who is this Lord of the Universe?" 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 [Pharaoh] said to those around him, "Do you not hear?" 25 He said: your Lord and the Lord of your ancient fathers. 26 Said Firaun, “This (Noble) Messenger of yours, who has been sent towards you, has no intelligence!” 27 [Moses] said, "Lord of the east and the west and that between them, if you were to reason." 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 'What, even if I brought you something clear' said he (Moses). 30 [Pharaoh] said, "Then bring it, if you should be of the truthful." 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 Then he drew out his hand, and it was luminous to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.