۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The Indubitable! 1 What is the Reality? 2 Would that you knew (in detail) what the Inevitable is! 3 Thamud and 'Aad denied the Striking Calamity. 4 The Thamuds were destroyed by a violent blast of sound. 5 And as for A'ad, they were destroyed by a fierce roaring wind, 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 Can you see any of their survivors? 8 And there was Pharaoh, too, and [many of] those who lived before him, and the cities that were overthrown - [all of them] indulged in sin upon sin 9 And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment. 10 Lo! when the waters rose, We carried you upon the ship 11 That We might make it for you a reminder and [that] a conscious ear would be conscious of it. 12 Then, when one blast is sounded on the Trumpet, 13 And the earth and the mountains shall be borne and the twain shall be crushed with a single crash. 14 Then, on that day will the Event befall. 15 And the heaven shall be rent in sunder, it on that Day shall be frail. 16 And the angels shall be on the borders thereof; and on that Day eight shall bear over them the Throne of thy Lord. 17 That Day shall you be brought to Judgement, not a secret of you will be hidden. 18 Then as for him who is given his book in his right hand, he will say: Lo! read my book: 19 Surely I knew that I should have to meet my reckoning. 20 So he shall be in a life of pleasure, 21 in a high Garden, 22 Clusters whereof shall be near at hand. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: 25 and had not known my account. 26 I wish death had put an end to me. 27 My wealth hath not availed me, 28 My power hath gone from me. 29 Seize him and fetter him, 30 and then let him enter hell, 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 Verily he was wont not to believe in Allah, the Mighty. 33 And urged not on the feeding of Al-Miskin (the poor), 34 That is why he has no friend today, 35 Nor any food save filthy corruption. 36 which no one will eat except the sinners. 37
۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.