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And assuredly Harun had said unto them afore: O my people! ye are only being tempted thereby; and verily your Lord is the Compassionate; so follow me and obey my command. 90 They said: We shall by no means cease to be its votaries till Moses return unto us. 91 Moses said to Aaron, "What prevented you, when you saw that they had gone astray, 92 That thou followedst me not? Hast thou then disobeyed my order? 93 Harun said: O my mother's son! hold me not by my beard nor by my head, verily I feared that thou wouldst say, thou hast caused a division among the Children of Israel and hast not guarded my word. 94 Said Moosa, “And what is your explanation, O Samri?” 95 He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me. 96 'Begone! Your lot in this life is to cry: "untouchable!' said he (Moses). 'An appointment awaits you that you cannot fail to keep. Look at your god which you clung to indeed we will burn it and scatter its ashes upon the sea' 97 “Your God is only Allah other than for Whom there is no worship; His knowledge encompasses all things.” 98 Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder. 99 Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden, 100 Abiding in this (state), and evil will it be for them to bear on the day of resurrection; 101 The Day when the Horn shall be blown. On that Day, We shall assemble all the sinners with blued eyes, 102 and they shall murmur among themselves: 'You have stayed away but ten (days and nights)' 103 [But] We know best what they will be saying when the most perceptive of them shall say: "You have spent [there] but one day!" 104
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.