۞
3/4 Hizb 38
۩
Prostration
< random >
We gave knowledge to David and Solomon. They said: 'Praise be to Allah who has preferred us above many of His believing worshipers' 15 And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). He said: "O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah)." 16 And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows. 17 Until when they came to the valley of the ants, a she ant exclaimed, “O ants, enter your houses may not Sulaiman and his armies crush you, unknowingly.” 18 So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." 19 (Solomon) inspected the birds and said, "How is it that I cannot see the hoopoe. Is he absent? 20 Assuredly I will chastise him with a terrible chastisement, or I will slaughter him, or he bring me a clear authority.' 21 But he was not long in coming, and reported: "I have been around where you have not been. I come from Saba with positive news. 22 "Behold, I found there a woman ruling over them; and she has been given [abundance] of all [good] things, and hers is a mighty throne, 23 I found that she and her people worship the sun in place of God, for Satan has made their deeds look attractive to them and has turned them away from the Path, so they do not find the way 24 (Satan has done this) so that they will not worship God who brings forth whatever is hidden in the heavens and the earth and knows whatever you conceal or reveal. 25 Allah! there is no God but he, the Lord of the Magnificent Throne. ۩ 26 ۞ Said [Solomon]: "We shall see whether thou hast told the truth or art one of the liars! 27 Go with this letter of mine and lay it before them, then withdraw from them and see how they respond." 28 She said: O chief! surely an honorable letter has been delivered to me 29 Verily it is from Sulaiman, and verily it is: in the name of Allah, the Compassionate, the Merciful. 30 "Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)' " 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.