۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ To Abraham We gave the right guidance and We knew him very well. 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They said, 'We found our fathers serving them.' 53 Abraham said, "Indeed, you and your fathers have been clearly misguided." 54 They said, 'What, hast thou come to us with the truth, or art thou one of those that play?' 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 Abraham said to himself, "By God! I will devise a plan against their idols when they are away." 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 'We have heard a young man called Abraham mention them' they replied. 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said, "Art thou the one that did this with our gods, O Abraham?" 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 Thereupon they realized their own foolishness and said, "We ourselves are wrong-doers". 64 But then they reversed their minds: 'You know they do not speak' 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They said: 'Burn him and help your gods, if you are going to do anything' 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 And they intended for him harm, but We made them the greatest losers. 70 for We saved him and Lot, [his brother's son, by guiding them] to the land which We have blessed for all times to come. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people. 74 We admitted him to Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.