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And when Our Messengers brought Abraham the glad tidings they said: 'We are destroying the people of this village, because its people are harmdoers' 31 He said: "Surely Lot is there." They answered: "We know who is there. We are to save him and his family except his wife, for she is one of those who will stay behind." 32 And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind. 33 We shall send down anger out of heaven upon the people of this city because they are debauchers. 34 Verily We have left a clear sign of this for people of sense to see. 35 And We sent towards Madyan, their fellowman Shuaib he therefore said, “O my people! Worship Allah, and anticipate the Last Day, and do not roam the earth spreading turmoil.” 36 But they denounced him as a liar. So a mighty earthquake overtook them, and by the morning they lay overturned in their houses. 37 How the people of Ad and Thamud were destroyed is evident to you from their homes. Satan made their deeds seem attractive to them and prevented them from the right path, even though they had visions. 38 And [thus, too, did We deal with] Qarun and Pharaoh, and Haman: to them had come Moses with all evidence of the truth, but they behaved arrogantly on earth [and rejected him]; and withal, they could not escape [Us]. 39 Each of them We seized for his sin. On some We loosed a squall of pebbles, and others were seized by the Cry. Some We caused to be swallowed up by the earth, and some We drowned. Allah would never wrong them but they wronged themselves. 40 The belief of considering other things as one's guardians besides God is as feeble as a spider's web. The spider's web is the frailest of all dwellings, if only they knew it. 41 Verily God knows what they invoke in His place, for He is all-mighty and all-wise. 42 These are parables which We tell to human being, but only the learned ones understand them. 43 Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers. 44
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.