۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And Jonah too was one of the Messengers. 139 He abandoned his people 140 cast lots, and was among the losers. 141 and the fish swallowed him while he was blaming himself. 142 And were he not one of those who praise. – 143 He would have tarried in its belly till the day when they are raised; 144 ۞ but We caused him to be cast forth on a desert shore, sick [at heart] as he was, 145 and We caused to grow over him a tree of gourds. 146 And We sent him to a hundred thousand (folk) or more 147 And they believed, whrefore We let them enjoy life for a season. 148 Now ask them (O Muhammad SAW): "Are there (only) daughters for your Lord and sons for them?" 149 or is it that We have created the angels female, and they [who believe them to be divine] have witnessed [that act of creation]? 150 It is only because of their false invention that they say, 151 "God has begotten [a son]"; and verily, they are lying [too, when they say,] 152 Did He (then) choose daughters rather than sons? 153 Woe to you! How terrible is your Judgment. 154 What, will you not remember? 155 “Or do you have some clear proof?” 156 Then produce your writ, if ye are truthful. 157 They link Him with jinns by lineage, yet the jinns know they will be brought before Him. 158 Hallowed be Allah from that which they ascribe to Him. 159 except for God's sincere servants. 160 You and whatever you worship 161 You cannot tempt [anyone] away from Him 162 Save him who will go to hell. 163 [All forces of nature praise God and say:] "Among us, too, there is none but has a place assigned to it [by Him]; 164 Verily, we (angels), we stand in rows for the prayers (as you Muslims stand in rows for your prayers); 165 “And indeed we are those who say His purity.” 166 And they surely were wont to say: 167 'If only we had a reminder from the ancients, 168 Surely we would have been the bondmen of God sincere. 169 But they disbelieve in it (the Koran), but soon they shall know! 170 And Our word has already preceded for Our servants, the messengers, 171 assuredly they shall be helped, 172 And that Our host, they verily would be the victors. 173 So turn thou from them for a while, 174 And see them thou; they themselves shall presently see. 175 What, do they seek to hasten Our punishment? 176 When it descends upon their courtyards, evil will be the morning of those forewarned. 177 Leave them alone for a while, 178 And wait, for they will soon see. 179 Exalted be your Lord, the Lord of Glory, above what they attribute to Him, 180 Peace be upon the Messengers 181 And all praise is due to God alone, the Sustainer of all the worlds! 182
True are the words of Allah the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.