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Truly it is the revelation of the Lord of all Being, 192 With it came down the spirit of Faith and Truth- 193 Upon thy heart, that thou mayest be of the warners, 194 In the perspicuous Arabic tongue. 195 And verily it is in the Scriptures of the ancients. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And even if We had revealed it to one among the foreigners 198 And had he recited it to them, they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the painful punishment. 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 Then they will say: Are we to be reprieved? 203 Do they really want Our chastisement to be expedited? 204 Hast thou then seen, if We content them for (long) years, 205 And then the promise that is given to them, does come upon them- 206 So of what benefit will be the comforts that they were using? 207 We never destroyed any town without first sending to them warning and guidance. 208 For reminder, for We never were oppressors. 209 The satans have not revealed the Quran; 210 Neither would it suit them, nor they can (produce it). 211 Lo! verily they are banished from the hearing. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 and warn your nearest kinsmen; 214 And be kind and humble to the believers who follow you. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 Have trust in the Majestic and All-merciful God, 217 who sees you when you stand up [for prayer], 218 And watches your movements among those who prostrate in prayer. 219 He is the All Hearing, the All Knowing. 220 Shall I inform you upon whom do the devils descend? 221 They come down to every mendacious sinner, 222 They listen, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Do you not see how they wander aimlessly in every valley, 225 And how they say that which they do not? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.