Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 and many from the later generations. 40 And those on the left hand: What of those on the left hand? 41 They will live amid the scorching, 42 Under the shadow of thick black smoke 43 neither cool nor refreshing. 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 and persisted in heinous sins. 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 “And also our forefathers?” 48 Say, "Indeed, the earlier ones and the later ones 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 Shall surely eat of the tree of Az-Zqqum. 52 And filling with it your bellies 53 And drink over it scalding water, 54 lapping it down like thirsty camels.' 55 Such will be their entertainment on the Day of Requital! 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Then tell Me (about) the human semen that you emit. 58 Did you create it, or are We the Creator? 59 We have decreed among you Death; We shall not be outstripped; 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Tell Me! The seed that you sow in the ground. 63 Cause it ye to grow, or are We the Grower? 64 If We will, We would make it broken stubble and you would remain wondering, 65 That, “We have indeed been penalised!” 66 Surely, we have been deprived (of the benefits)". 67 See ye the water which ye drink? 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 If We willed We verily could make it bitter. Why then, give ye not thanks? 70 Have you seen the fire which you kindle? 71 Have you raised its tree, or We have raised it? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 So glorify your Lord, the most supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.