۞
1/2 Hizb 32
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Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." 77 Pharaoh pursued them with his hosts, but they were submerged by the sea, which was destined to overwhelm them. 78 And Fir'aun (Pharaoh) led his people astray, and he did not guide them. 79 O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails, 80 saying: "Partake of the good things that We have provided for you, but do not transgress lest My wrath fall upon you; for he upon whom My wrath falls is ruined. 81 And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). 82 ۞ What made you hurry away, O Moses, from your people?" 83 He said: "They are right behind me. I have hastened to You, O Lord, so that You may be pleased." 84 But God said, "We have tested your people in your absence. The Samiri has led them astray." 85 So Moses returned to his people full of anger and regret. "O my people," he said, "did not your Lord make you a better promise? Did the time of covenant seem too long to you? Or did you wish the wrath of your Lord to fall upon you that you broke the promise you had made to me?" 86 They said: we failed not to keep thy appointment of our own authority, but we were laden with burthens of the people's ornaments; then we threw them, and thus the Samiri cast down. 87 So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot. 88 Did they not consider that the calf could not give them any answer, nor it could harm or benefit them? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
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