۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The Indubitable! 1 What is the Reality? 2 What do you comprehend by the concrete reality? 3 The tribes of Thamud and A’ad denied the event of great dismay. (The Day of Resurrection) 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 and as for Ad, they were destroyed by a wind clamorous, 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 and dost thou now see any remnant of them? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 But We bore you away in the Ark, when the waters rose high, 11 that We might make it a reminder for you and for heeding ears to hold. 12 When a single blast is blown on the trumpet, 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 On that Day shall the (Great) Event come to pass. 15 and the heavens will be rent asunder, 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Then as to him who will be vouchsafed his book in his right hand, he shall say: here! read my book! 19 Behold, I did know that [one day] I would have to face my account! 20 So he shall be in a life of pleasure, 21 in a lofty Garden, 22 The fruits in bunches whereof will be low and near at hand. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 "And that I had never realised how my account (stood)! 26 "I wish, would that it had been my end (death)! 27 Of no avail to me is all that I have [ever] possessed, 28 Vanished has my power from me." 29 It will be said, “Seize him, and shackle him.” 30 "And burn ye him in the Blazing Fire. 31 Fasten a chain to them - seventy cubits long - 32 for he did not believe in Almighty God, 33 and he never urged the feeding of the needy; 34 so today he has no friend here, 35 neither any food saving foul pus, 36 which only the sinners eat". 37
۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.