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Say: 'Lord, if You should show me that which they are promised, 93 My Lord! then set me not among the wrongdoing folk. 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with what is best, We are well aware of the things they say, 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised. 100 When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another. 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The fire lashes their faces and therein are shriveled lips. 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They will say: our Lord! our wretchedness overcame us, and we have been a people erring. 106 "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." 107 He will say, "Be quiet and say nothing." 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 He (Allah) will say: "What number of years did you stay on earth?" 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He will say, “You stayed but only a little, if you knew.” 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.