And indeed We sent Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest authority; 96 Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide). 97 He shall lead his people on the resurrection day, and bring them down to the fire; and evil the place to which they are brought. 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]. 100 And We did not do them injustice, but they were unjust to themselves, so their gods whom they called upon besides Allah did not avail them aught when the decree of your Lord came to pass; and they added but to their ruin. 101 Such is the punishment of your Lord when He seizes human settlements in the acts of wickedness. Surely His hold is grievous and terrible. 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 And We delay it only for a term (already) fixed. 104 When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. 105 So those who are ill-fated, are in the fire – they will bray like donkeys in it. 106 They will dwell therein for all the time that the heavens and the earth endure, except as your Lord wills. Verily, your Lord is the doer of what He wills. 107 ۞ And as for those who are blessed, they shall abide in the Garden as long as the heavens and the earth endure, unless your Lord may will otherwise. They shall enjoy an unceasing gift. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109