۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We verily gave Abraham of old his proper course, and We were Aware of him, 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They answered: "We found our forefathers worshipping them." 53 He said: 'Truly, you and your fathers are in clear error' 54 They said, 'What, hast thou come to us with the truth, or art thou one of those that play?' 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 So he broke them into fragments, all but a great one they had, for haply they would return to it. 58 [When they saw what had happened,] they said: "Who has done this to our gods? Verily, one of the worst wrongdoers is he!" 59 Some said, "We heard a young man, called Abraham, talking about them." 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said: Is it thou who hast done this to our gods, O Abraham? 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not speak.' 65 [Ibrahim (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said, "Burn him and protect your gods, If ye do (anything at all)!" 68 We said to the fire, "Be cool and peaceful (with Abraham)". 69 They wished to entrap him, but We made them greater losers. 70 And We delivered him as well as Lut (removing them) to the land which We had blessed for all people. 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 To Lot We gave wisdom and knowledge, and saved him from a people who acted villainously and were certainly wicked and disobedient. 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.