So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Herein, surely, is a message for those devoted to worship. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 (Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112