۞
1/2 Hizb 40
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The Spider (Al-Ankaboot)
69 verses, revealed in Mecca after The Romans (Al-Room) before The Cheaters (Al-Mutaffifeen)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ ALIF LAM MIM. 1 Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested, 2 Yea, indeed, We did test those who lived before them; and so, [too, shall be tested the people now living: and] most certainly will God mark out those who prove themselves true, and most certainly will He mark out those who are lying. 3 Do the evil-doers think they can escape Us? How terrible is their judgment? 4 Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming. and He is the All-Hearer, the All-Knower. 5 And whoever strives, strives only for himself, God is independent of all His creation, 6 And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did. 7 And We have enjoined on man kindness unto parents. But if the twain strive to make thee associate with Me that of which thou hast no knowledge, obey them not. Unto Me is your return, and I shall declare unto you that which ye have been working. 8 And for those who believe (in the Oneness of Allah and other items of Faith) and do righteous good deeds, surely, We shall make them enter in (the enterance of) the righteous (i.e. in Paradise). 9 Some people say, "We have faith in God." But when they face some hardship for His cause, they begin to consider the persecution that they have experienced from people as a torment from God. When your Lord grants you a victory, they say, "We were with you." Does God not know best what is in the hearts of every creature? 10 Most certainly God will mark out those who believe and mark out those who are hypocrites. 11 And those who disbelieve say unto those who believe: follow our way, and we shall surely bear your sins; whereas they shall not bear aught of their sins; verily they are the liars. 12 Yet most certainly will they have to bear their own burdens, and other burdens besides their own; and most certainly will they be called to account on Resurrection Day for all their false assertions! 13
۞
1/2 Hizb 40
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.