۞
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۞ Thereof We created you, and thereunto We return you, and therefrom We shall bring you forth once again. 55 We showed Pharaoh all Our signs but he rejected them and refused to believe in them. 56 He said: "Have you come to us to drive us out of our land by your sorcery? 57 We will certainly bring you magic to match it. So appoint a time between us and you, in an open space, which neither we nor you will fail to keep." 58 Moses said: "The appointment to meet you is on the Day of the Feast and let all people come together before noon." 59 Pharaoh went back and concerted all his stratagem and returned for the encounter. 60 Said Moses to them: "Woe unto you! Do not invent lies against God, lest He afflict you with most grievous suffering: for He who contrives [such] a lie is already undone!" 61 They disputed upon their plan with one another, and spoke in secret 62 They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions. 63 Therefore, decide upon your plan and then come forward in ranks. Whoever gains the upper hand today shall surely triumph." 64 They said, “O Moosa, either you throw first or shall we throw first?” 65 He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran. 66 And he sensed within himself apprehension, did Moses. 67 We told him, "Do not be afraid for you will be the winner. 68 And throw down what is in your right hand; it will swallow up all that they have wrought. They have wrought only a magician's stratagem. A magician cannot come to any good, come whence he may." 69 Therefore all the magicians were thrown down prostrate they said, “We accept faith in the One Who is the Lord of Haroon and Moosa.” 70 Said [Pharaoh]: "Have you come to believe in him ere I have given you permission? Verily, he must be your master who has taught you magic! But I shall most certainly cut off your hands and feet in great numbers, because of [your] perverseness, and I shall most certainly crucify you in great numbers on trunks of palm-trees: and [I shall do this] so that you might come to know for certain as to which of us [two] can inflict a more severe chastisement, and [which] is the more abiding!" 71 They answered: "Never shall we prefer thee to all the evidence of the truth that has come unto us, nor to Him who has brought us into being! Decree, then, whatever thou art going to decree: thou canst decree only [something that pertains to] this worldly life! 72 Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding. 73 Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live. 74 But he who comes to Him with faith and righteous works shall be exalted to high ranks, 75 Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.