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And recite to them the story of Ibrahim (Abraham). 69 When he said unto his father and his people: what worship ye? 70 They said, “We worship idols, and we keep squatting in seclusion before them.” 71 He asked: "Do they hear you when you call them 72 or do they cause you any benefit or harm?" 73 They said: "No. But we found our fathers doing so." 74 (Abraham) said, "Do you know that what you worship 75 and what your grandfathers worshipped 76 "Now [as for me, I know that,] verily, these [false deities] are my enemies, [and that none is my helper] save the Sustainer of all the worlds, 77 who created me. It is He who guides me; 78 "And it is He Who feeds me and gives me to drink. 79 "And when I am ill, it is He who cures me. 80 He will cause me to die and will bring me back to life. 81 "And Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection)," 82 My Lord! bestow on me wisdom and join me with the righteous. 83 And grant me an honourable mention in later generations; 84 And put me among the inheritors of Paradise. 85 and forgive my father, for he is one of those astray. 86 and disgrace me not on the Day when people will be raised to life, 87 The Day when neither wealth nor sons shall benefit 88 Unless it be he, who shall bring unto Allah a whole heart, 89 For, [on that Day,] paradise will be brought within sight of the God-conscious, 90 And the (Hell) Fire will be placed in full view of the erring. 91 And it will be said unto them: Where is (all) that ye used to worship 92 Beside Allah? Can they succour you or succour themselves? 93 "Then they will be thrown headlong into the (Fire),- they and those straying in Evil, 94 Together with the hordes of Iblis. 95 And they will say, and they will be quarrelling in it: 96 By Allah, of a truth we were in error manifest 97 when we deemed you [false deities] equal to the Sustainer of all the worlds 98 No one but the sinners led us astray. 99 "'Now, then, we have none to intercede (for us), 100 no loyal friend. 101 But if we could but once return, we would be of the believers. 102 Verily! In this is indeed a sign, yet most of them are not believers. 103 And most surely your Lord is the Mighty, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.