۞
3/4 Hizb 27
< random >
Those who went before them had also devised evil plans. God demolished their houses, destroying their very foundations. Their ceilings toppled on their heads and torment struck them from a direction which they had never expected. 26 Then on the Judgment-Day He will humiliate them and say: where are My associates regarding whom ye have been causing cleavage? Those who have been vouchsafed knowledge will say: verily the humiliation today and ill-hap are upon the infidels 27 Those whose souls the angels remove whilst they were wronging themselves; so now they will plead “We never used to do any wrong”; "Yes you did, why not? Indeed Allah well knows what you used to do." 28 Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud. 29 ۞ When those who fear God are asked, "What has your Lord sent down?" Their reply is, "Goodness!" The reward of those who do good works in this world is good, but the abode of the Hereafter is even better. The home of the righteous is indeed excellent. 30 everlasting gardens that they shall enter; the gardens beneath which rivers shall flow, and where they shall have whatever they desire! Thus does Allah reward the God-fearing, 31 whom the angels take while they are goodly, saying, 'Peace be on you! Enter Paradise for that you were doing.' 32 Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allah wronged them not, but they used to wrong themselves. 33 So that the evils of what they did smote them, and that which they used to mock surrounded them. 34
۞
3/4 Hizb 27
< random >
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.