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Indeed for the pious, with their Lord, are Gardens of Serenity. 34 What! Shall We treat those who have submitted (to Our command) like those who have acted as criminals? 35 What is the matter with you? How could you judge this to be so? 36 Or have you a Book through which you learn. 37 That ye shall indeed have all that ye choose? 38 Or is it that you have a covenant from Us, right up to the Day of Judgement, that you will get all what you claim? 39 Ask them which of them, for that [claim], is responsible. 40 Or is it that they have partners in worship? So they should bring their appointed partners, if they are truthful. 41 On the Day when the leg shall be bared, and they are ordered to prostrate themselves, they will be unable. 42 Lowered will be their eyes, disgrace overwhelming them. They had indeed been called to bow in homage when they were free of blame. 43 Hence, leave Me alone with such as give the lie to this tiding. We shall bring them low, step by step, without their perceiving how it has come about: 44 and I shall respite them -- assuredly My guile is sure. 45 Or do you ask from them a reward, so that they are burdened with debt? 46 Is the unseen within their grasp so that they write it down? 47 So wait with patience for the judgement of your Lord, and do not be like (Jonah) of the fish who called (to his Lord) when he was choked with anger. 48 Had his Lord's grace not been bestowed upon him, he would have been cast away in disgrace upon that desolate shore. 49 His Lord therefore chose him and made him among those deserving His proximity. 50 When the unbelievers hear this Exhortation, they look at you as though they would knock you off your feet with their (hostile) glances. They say: “Surely he is afflicted with madness”; 51 And it is naught but a reminder to the nations. 52
God the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.