۞
1/4 Hizb 39
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And so, they who are bent on denying the truth are saying: "What! After we have become dust - we and our forefathers - shall we [all,] forsooth, be brought forth [from the dead]? 67 It was promised to us and to our fathers before us. It is only ancient legends." 68 Say: 'Journey in the land and see what was the end of the sinners' 69 (Muhammad), do not be grieved (about their disbelief) nor distressed about their evil plans against you. 70 They ask, "When will this promise be fulfilled, if what you say be true?" 71 Say thou: belike close behind you may be some of that which ye would hasten on. 72 And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude." 73 But, verily, thy Sustainer knows all that their hearts conceal as well as all that they bring into the open: 74 for there is nothing [so deeply] hidden in the heavens or on earth but is recorded in [His] clear decree. 75 Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ. 76 And indeed it is a guidance and a mercy for the Muslims. 77 Verily, [O believer,] thy Sustainer will judge between them in His wisdom - for He alone is almighty, all-knowing. 78 Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth. 79 You do not make the dead hear, nor do you make the deaf hear you call when they turn about, retreating. 80 just as thou canst not lead the blind [of heart] out of their error; none canst thou make hear save such as [are willing to] believe in Our messages, and thus surrender themselves unto Us. 81 ۞ And when the Word (promise) appears upon them, We shall bring forth for them a beast from the earth to speak to them because the people were not accepting faith in Our signs. (This beast will rise from the earth, when the Last Day draws near.) 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.