So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 till Gog and Magog are let loose and slide down out of every slope; 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 If these had been gods they would not have come thither, but all will abide therein. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Most surely in this is a message to a people who serve 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 Surely He knows what is spoken aloud and He knows what you hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112