Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called Moses, saying: Go unto the wrongdoing folk, 10 the people of Pharaoh, will they not fear God? 11 He said, “My Lord, I fear that they will deny me.” 12 I feel nervous and my tongue is not fluent, so send Aaron with me. 13 They hold a sin against me, and I fear that they will kill me' 14 He said: by no means. So go ye twain with Our signs; verily We shall be with you listening. 15 Then come to Firon and say: Surely we are the apostles of the Lord of the worlds: 16 "So allow the Children of Israel to go with us.' " 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 He said: I did it then, when I was of those who are astray. 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 The Pharaoh asked, "Who is the Lord of the Universe?" 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 (Pharaoh) said unto those around him: Hear ye not? 25 [And Moses] continued: "[He is] your Sustainer, [too,] as well as the Sustainer of your forefathers of old!" 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 'He is the Lord of the East and the West' said he (Moses), 'and all that is between them, if you could understand' 28 Said he, 'If thou takest a god other than me, I shall surely make thee one of the imprisoned.' 29 and Moses asked, "Even if I show you a clear sign?" 30 (Pharaoh) said: Produce it then, if thou art of the truthful! 31 So [Moses] threw his staff, and suddenly it was a serpent manifest. 32 Then he uncovered his hand and it was sheer white to the onlookers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.