۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request). 75 And We delivered him and his people from the Great Calamity, 76 And his offspring! them We made the survivors. 77 We left mention of him among later generations. 78 Peace be upon Noah among all the peoples! 79 As such We recompense the gooddoers, 80 Indeed, he was of Our believing servants. 81 We drowned the rest. 82 ۞ And lo! of his persuasion verily was Abraham 83 When he came to his Lord with a free heart, 84 and when he said to his father and to his nation: 'What do you worship? 85 Do you want to worship false idols as your lords besides God? 86 Then what is your thought about the Lord of the worlds?" 87 Then did he cast a glance at the Stars. 88 And he said: verily I am about to be sick. 89 But they went away from him, turning their backs. 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 "What is the matter with you that ye speak not (intelligently)?" 92 He then began striking them with his right hand, unseen by the people. 93 So the disbelievers came running towards him. 94 but he said, "How can you worship things you carve with your own hands, 95 When Allah hath created you and what ye make? 96 They said: build for him a building and cast him into the flaming fire. 97 So they contrived a plot against him, but We made them abject. 98 And he said: "I am going away to my Lord who will show me the way. 99 (And he prayed:) "O Lord, grant me a righteous son." 100 So We gave him the good news of a boy, possessing forbearance. 101 And when he reached the age when he could work with him, he said, "O my son, I have seen in a dream that I am sacrificing you. So tell me what you think of it!" He replied, "O my father, do as you are commanded; and God willing, you will find me steadfast." 102 So when they both submitted and he threw him down upon his forehead, 103 We called out to him: "O Abraham, 104 Of a surety thou hast fulfilled the vision. Verily We! thus We recompense the well-doers. 105 that surely was a manifest trial, 106 So, We ransomed him with a mighty sacrifice, 107 and We preserved for him a good name among posterity. 108 "Peace and salutation to Abraham!" 109 That is how We reward those who do good. 110 for he was truly one of our believing servants. 111 And We gave him the glad tidings of Is-haq, a prophet, and of the righteous. 112 And We blessed him and Isaac. Among their descendants are some who do good, but some who wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.