۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 (We answered his prayer, healed his sickness, and told him), "Run on your feet. This is cool water (for you) to wash and drink". 42 And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 In Our sight they are among the chosen and excellent ones. 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 gardens of perpetual bliss, with gates wide-open to them, 50 They will be resting therein and will be able to ask for many kinds of fruit and drink. 51 ۞ And with them will be maidens of equal age with modest gaze. 52 This is what they had been promised for the Day of Judgment. 53 Most surely this is Our sustenance; it shall never come to an end; 54 All this (is for the God-fearing). But for the transgressors, an evil resort awaits them -- 55 Hell; which they shall enter; what an evil resting-place! 56 All this; so let them taste it - boiling water and pus, 57 Taste the scalding water, pus, and other putrid things". 58 [And they will say to one another: "Do you see] this crowd of people who rushed headlong [into sin] with you? No welcome to them! Verily, they [too] shall have to endure the fire!" 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 They say, 'How is it with us, that we do not see men here that we counted among the wicked? 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.