۞
1/2 Hizb 38
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The Ant (Al-Naml)
93 verses, revealed in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
In the name of Allah, the Beneficent, the Merciful
۞ Ta-Seen*; these are verses of the Qur’an and the clear Book. (Alphabets of the Arabic language Allah, and to whomever he reveals, know their precise meanings.) 1 a guidance and good tidings for the believers 2 who are constant in prayer and spend in charity: for it is they, they who in their innermost are certain of the life to come! 3 As for those who will not believe in the life to come - behold, goodly have We made their own doings appear unto them, and so they stumble blindly to and fro 4 Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers. 5 Thou receivest the Koran from One All-wise, All-knowing. 6 Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves. 7 But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds! 8 O Musa! surely I am Allah, the Mighty, the Wise; 9 “And put down your staff”; so when he saw it writhing like a serpent, he turned moving away without looking back; We said, “O Moosa, do not fear; indeed the Noble Messengers do not fear in My presence.” 10 except he who has committed some wrong. But if he substitutes good in place of evil, I am Most Forgiving, Most Compassionate. 11 Now put your hand into your bosom, and it will come forth shining without any blemish. (These are two of the) nine Signs to be carried to Pharaoh and his people. They are surely a wicked people." 12 But when Our Clear Signs came to them, they said: "This is plain magic." 13 And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers! 14
۞
1/2 Hizb 38
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.