۞
1/4 Hizb 23
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And if We let a man taste mercy from Us, and then We wrest it from him, he is desperate, ungrateful. 9 But if We let him taste prosperity after hardship that has visited him, he will say, 'The evils have gone from me'; behold, he is joyous, boastful -- 10 [And thus it is with most men - ] save those who are patient in adversity and do righteous deeds: it is they whom forgiveness of sins awaits, and a great reward. 11 Perhaps you, (Muhammad), may by chance leave (untold) a part of that which is revealed to you and feel grieved because they say, "Why has some treasure not been sent to him or an angel sent down with him?" Say, "I have come only to warn you." God is the Guardian of all things. 12 and so they assert, "[Muhammad himself] has invented this [Qur'an]!" Say [unto them]: "Produce, then, ten surahs of similar merit, invented [by yourselves,] and [to this end] call to your aid whomever you can, other than God, if what you say is true! 13 Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)? 14 Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived. 15 Such people will receive nothing in the next life except Hell fire. Their deeds will be made devoid of all virtue and their efforts will be in vain. 16 Can they be compared to those who possess a clear proof from their Lord, followed up by a witness from Him, preceded by the Book of Moses, as a guide and a mercy? These people believe in it; whereas those groups that deny its truth are promised the Fire. Therefore, have no doubt about it. It is the truth from your Lord, but most people do not believe it. 17 Who is more wicked than he who invents lies about God? Such men shall be arraigned before their Lord, and the witnesses will testify: "These are those who imputed lies to God." Beware! The scourge of God will fall on the unjust, 18 Such as those who turn others away from the path of God and seek to make it appear crooked: these are the ones who deny the Hereafter. 19 They will not be able to escape in the earth, nor do they have any protecting friends apart from Allah; they will have punishment upon punishment; they were unable to hear, nor used to see. (* Hear or see the truth.) 20 These are they who have lost their souls, and hath strayed from them that which they have been fabricating. 21 Doubtlessly, they shall be the greatest losers in the Hereafter. 22 Verily, those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, and humble themselves (in repentance and obedience) before their Lord, - they will be dwellers of Paradise to dwell therein forever. 23 ۞ Can the two groups, the blind and the deaf, be considered equal to those who have vision and hearing? Will you then not take heed? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.