Man prays for evil as he prays for good, for man is hasty. 11 We have appointed the night and the day as two signs; then We have blotted out the sign of the night, and made the sign of the day to see, and that you may seek bounty from your Lord, and that you may know the number of the years, and the reckoning; and everything We have distinguished very distinctly. 12 We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying): 13 Read your book; your own self is sufficient as a reckoner against you this day. 14 Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray, goes but astray to his own hurt; and no bearer of burdens shall be made to bear another's burden. Moreover, We would never chastise [any community for the wrong they may do] ere We have sent an apostle [to them]. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 How many a generation have We destroyed after Nuh; and sufficeth for the offences of His bondmen thy Lord as the Aware, the Beholder. 17 Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected. 18 And whoever desires the Hereafter and strives for it accordingly, and is a believer – so only their effort has borne fruit. 19 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted. 20 Observe how We have given superiority to some over others; and indeed the Hereafter is the greatest in rank and the highest in excellence. 21 Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken. 22