۞
3/4 Hizb 38
۩
Prostration
< random >
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants." 15 Solomon became the heir to David. He said, "People, we have been taught the language of the birds and have been granted a share of everything. This indeed is a manifest favor (from God)". 16 Soloman's army, consisting of human beings, jinn, and birds were gathered together in his presence in ranks. 17 When they arrived in the valley of the ants, one ant said to the others, "Enter your dwellings lest you be carelessly crushed by Soloman and his army." 18 Smiling at the ant's utterance, Solomon burst into laughter and said: "My Lord! Hold me under (Your) control that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants." 19 He inspected the birds, and said: "What is the matter that I see not the hoopoe? Or is he among the absentees? 20 I shall certainly punish him severely or slaughter him unless he has a good reason for his absence." 21 But he tarried not far, and he said: I have encompassed that which thou hast not encompassed, and I come unto thee from Saba with a tidings sure. 22 Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne. 23 I found that she and her people prostrate themselves before the sun rather than Allah. " Satan has made their deeds appear attractive to them and has, thus, debarred them from the Right Path so they do not find true guidance 24 To worship God who brings to light what is hidden in the heavens and the earth, and is cognisant of what you hide and what you disclose. 25 He is God: there is no deity but He, the Lord of the mighty throne." ۩ 26 ۞ He said: We will see whether you have told the truth or whether you are of the liars: 27 Go thou with this epistle of mine, and cast it down unto them, and turn aside from them, and see how they return. 28 (The Queen said): "O nobles, a venerable letter has been delivered to me. 29 “Indeed it is from Sulaiman, and it is (begins) with ‘Allah beginning with the name of the Most Gracious, the Most Merciful.’” 30 Be not haughty with me but come to me in submission [as Muslims].' " 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.