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Our messengers came to Abraham with good news and greeted him with, "Peace." He too said, "Peace be on you," and hastened to bring a roasted calf. 69 But when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lout (Lot)." 70 And his wife was standing. She laughed. Then We gave her the glad tidings of Is'haq, and after Is'haq, Ya'qub. 71 She replied: 'Alas for me! Shall I bear (a child) when I am old woman and my husband is advanced in years? This is indeed a strange thing' 72 "Why are you surprised at the command of God? God's mercy and blessings be upon you, O members of this household," they said. "Verily He is worthy of praise and glory." 73 So, when the awe departed from Abraham and the good tidings came to him, he was disputing with Us concerning the people of Lot; 74 Verily, Ibrahim (Abraham) was, without doubt, forbearing, used to invoke Allah with humility, and was repentant (to Allah all the time, again and again). 75 O Ibrahim! leave off this; verily the decree from thy Lord hath already come, and verily they! upon them is coming a torment unavoidable. 76 And when Our Messengers came to Lout (Lot), he was grieved on their account and felt himself straitened for them (lest the town people should approach them to commit sodomy with them). He said: "This is a distressful day." 77 And his people came running to him, impelled towards his house [by their desire]: for they had ever been wont to commit [such,] abominations. Said [Lot]: "O my people! [Take instead] these daughters of mine: they are purer for you [than men]! Be, then, conscious of God, and disgrace me not by [assaulting] my guests. Is there not among you even one right-minded man?" 78 They said: assuredly thou knowest that we have no right to thy daughters, and verily thou knowest that which we would have. 79 He said: "Would that I had strength (men) to overpower you, or that I could betake myself to some powerful support (to resist you)." 80 They said: O Lut! verily we are messengers of thy Lord; they shall by no means reach thee: go forth thou with thy household in a part of the night, and let none of you look back, save thy wife; verily that which befalleth them shall befall her; verily their appointment is for the morning; is not morning nigh? 81 And so, when Our judgment came to pass, We turned those [sinful towns] upside down, and rained down upon them stone-hard blows of chastisement pre-ordained, one upon another, 82 Marked as from thy Lord: Nor are they ever far from those who do wrong! 83
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.