So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again, nor repent to Us). 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Herein, surely, is a message for those devoted to worship. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 He knows surely what you say aloud, and what you hide within your breasts. 110 And I do not know if this may be a trial for you and a provision till a time. 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112