۞
1/4 Hizb 18
۩
Prostration
< random >
۞ IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman. And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child,] they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child,] we shall most certainly be among the grateful!" 189 But when He gives them a good one, they set up with Him associates in what He has given them; but high is Allah above what they associate (with Him). 190 Will they associate that which cannot create a thing while they are created? 191 And cannot provide any help to them, nor do they help themselves? 192 If you call them to guidance they will not follow you; equal it is to you whether you call them, or whether you are silent. 193 Those whom you invoke, other than Allah, are worshipers like yourselves. Call them, and let them answer you, if what you say is true! 194 What, have they feet wherewith they walk, or have they hands wherewith they lay hold, or have they eyes wherewith they see, or have they ears wherewith they give ear? Say: 'Call you then to your associates; then try your guile on me, and give me no respite. 195 Verily my protector is Allah who hath revealed the Book, and He protecteth the righteous. 196 Those whom you invoke, other than Him, cannot help you, nor can they help themselves' 197 If you call them to the guidance they do not hear; and thou seest them looking at thee, unperceiving. 198 Take what is given freely, enjoin what is good, and turn away from the ignorant. 199 And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing. 200 Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight. 201 and their brothers they lead on into error, then they stop not short. 202 When you do not bring them a verse, they say, 'Why have you not chosen one' Say: 'I follow only what is revealed to me from my Lord. This (Koran) is a veritable proof from your Lord, guidance and mercy for people who believe' 203 Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy." 204 And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful. 205 Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him. ۩ 206
Almighty Allah's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.