۞
1/2 Hizb 16
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To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. 40 They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers. 41 And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide. 42 And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do. 43 Then the companions of Paradise will call out to the companions of the Fire: 'What our Lord promised we have found to be true, have you too, found the promise of your Lord to be true' 'Yes' they shall answer, and a Caller will announce between them that the curse of Allah is upon the harmdoers, 44 Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter. 45 There will be a veil between them, and on the wall will be the men (of al-A'raf) who will recognise everyone by their distinguishing marks, and will call to the inmates of Paradise: "Peace on you," without having entered it themselves though hoping to do so. 46 ۞ When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." 47
۞
1/2 Hizb 16
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
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