So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There will only be groaning for them, and they will not hear any thing. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 This is a lesson for those who worship (God). 106 We have sent you as a benevolence to the creatures of the world. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Surely He knows what is spoken openly and He knows what you hide; 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112