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My devotees! no fear shall be on you that Day, nor shall ye grieve,- 68 those who believed in Our revelations and surrendered themselves to Us. 69 Enter Paradise, you and your kinds, delighted." 70 There shall be passed around them platters of gold, and cups, therein being whatever the souls desire, and the eyes delight in. 'And therein, you shall dwell forever. 71 This is the Garden which ye have been made to inherit for that which ye have been working. 72 For you therein are many fruits of which you shall eat. 73 But the evildoers dwell forever in the chastisement of Gehenna 74 It is not relaxed for them, and they despair therein. 75 And We wronged them not, but they have been the wrong-doers themselves. 76 And they will cry: "O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!" [whereupon] he will reply: "Verily, you must live on [in this state] 77 We verily brought the Truth unto you, but ye were, most of you, averse to the Truth. 78 Or have they devised a matter! We are devising. 79 Bethink they that We hear not their secrets and whispers? Yea! We do, and Our messengers present with them write down. 80 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* I would be the first to worship!” (*Which is impossible) 81 All too glorious is He, Lord of the heavens and the earth, the Lord of all power, for what they ascribe to Him 82 Leave them to their vain discoursing and horse-play till they come to meet their promised day (of reckoning). 83 He it is Who is God in the heavens and the earth. He is the Most Wise, the All-Knowing. 84 And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned. 85 Those they invoke apart from Him have no power of intercession, except those who testify to the truth and have knowledge. 86 If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)? 87 Consider his cry: O my Lord! surely they are a people who do not believe. 88 But turn away from them, and say "Peace!" But soon shall they know! 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.