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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 Then do not, O Lord, put me among the sinners." 94 Indeed, We are able to show you that which We promised them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 Only those whose scales are heavier in the balance will find happiness. 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 the Fire smiting their faces the while they glower there. 104 Were not My messages recited to you and did you not reject them? 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He shall say: Go away into it and speak not to Me; 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 And He will ask: 'How many years did you live on earth' 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: ye tarried a little indeed; would that ye had known that. 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.