Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
'O My servants, today no fear is on you, neither do you sorrow' -- 68 you who believed in Our Signs and had surrendered yourselves (to Us)! 69 (You will) enter the garden, you and your spouses, and be glad." 70 Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever. 71 This is the Paradise that you have been given for an inheritance for the things that you were doing. 72 and there is abundant fruit in it for you to eat." 73 Verily the culprits in Hell's torment will be abiders. 74 which will not be lightened for them, and therein they shall be silent. 75 And it is not We who will be doing wrong unto them, but it is they who will have wronged themselves. 76 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 If the disbelievers persist in their disbelief, We shall also persist in punishing them. 79 Or do they think We do not hear their secrecies and stealthy consultations? In fact, Our messengers who attend them record everything. 80 Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* – I would be the first to worship!” (*Which is impossible) 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him). 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 He who is God in the heavens is also God in the earth; He is the Wise, the Knower. 84 And blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned. 85 Those whom they worship besides God are not able to intercede, except for those among them who believe in the Truth (God) and who know whom to intercede for. 86 And wert thou to ask them who created them, they will surely say: God. Witherward then are they deviating! 87 And (the Prophet) will say: "O Lord, these are certainly a people who do not believe." 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
True are the words of God the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.