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Hizb 31
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So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." 71 He replied, "Did I not tell you that you would never be able to bear with me patiently?" 72 (Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault. 73 and so they departed. Thereafter they met a boy and he killed him. He (Moses) exclaimed: 'What, have you killed a pure soul and it was not done (in retaliation) for a soul? you have done a terrible thing' 74 ۞ He said: "Did I not tell you you will not be able to bear with me?" 75 He (Moses) said: 'If I question you again do not let me be your companion; you already have enough excuse' 76 They continued on their journey again until they reached a town. They asked the people there for food, but no one accepted them as their guests. They found there a wall of a house which was on the verge of tumbling to the ground. The companion of Moses repaired that wall. Moses said, "You should have received some money for your labor." 77 Said he, 'This is the parting between me and thee. Now I will tell thee the interpretation of that thou couldst not bear patiently. 78 As for the boat, it belonged to poor men working in the sea, so I intended to damage it, for there was before them a prince taking every boat by force. 79 And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: 80 so We decided that their Lord should replace him by a better and more virtuous son. 81 And as for the wall, it belonged to two orphan boys in the town and underneath it was a treasure belonging to them and their father had been righteous. So thy Lord intended that the twain should attain their maturity and bring forth for themselves their treasure as a mercy from thy Lord. And I did it not of mine own command; that is the interpretation of that wherewith thou wast not able to have patience. 82
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Hizb 31
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ملاحظات وتعليمات
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