< random >
'Lord' said Moses, 'expand my chest, 25 Make my task easy 26 "And remove the impediment from my speech, 27 That they may understand my speech, 28 And give to me an aider from my family: 29 Aaron, my brother. 30 Strengthen me through him 31 and let him share my task 32 That we may exalt You much 33 and remember You abundantly. 34 Surely, Thou art seeing us. 35 [Allah] said, "You have been granted your request, O Moses. 36 We had already shown you favor 37 When We inspired unto thy mother that which We inspired, 38 Place him in a chest and throw it into the river, and thereupon the river will cast him ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him. "And [thus early] I spread Mine Own love over thee - and [this] in order that thou might be formed under Mine eye. 39 Your sister went to them and said, "May I show you someone who will nurse this child?" We returned you to your mother to make her rejoice and forget her grief. You slew a man and We saved you from trouble. We tried you through various trials. Then you stayed some years with the people of Midian (Shu'ayb and his family) and after that you came back to Egypt as was ordained. 40 And I have attached thee to Myself. 41 Go you and your brother with My communications and be not remiss in remembering Me; 42 go forth, both of you, unto Pharaoh: for, verily, he has transgressed all bounds of equity! 43 “And speak to him courteously, that perhaps he may ponder or have some fear.” 44 The twain said: O our Lord! verily we fear that he may hasten against us or wax exorbitant. 45 He said, “Do not fear I am with you, All Hearing and All Seeing.” 46 So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance. 47 Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' " 48 (Pharaoh) said: Who then is the Lord of you twain, O Moses? 49 He replied: "Our Sustainer is He who gives unto every thing [that exists] its true nature and form, and thereupon guides it [towards its fulfilment]. 50 He (Pharaoh) asked: 'How was it then, with the former generations' 51 Moses replied, "The knowledge about it is with my Lord in the Book. My Lord is free from error and forgetfulness. 52 It is He who made the earth a bed for you, and traced for you paths upon it, and sends down water from the sky, and brings out through it every kind of vegetation 53 Eat and pasture your cattle: verily therein are signs for men of sagacity. 54
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.