۞
Juz 19 ▼

Hizb 37
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< random >
▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ Those who do not expect a meeting with Us say, "Why are angels not sent down to us?" Or "Why do we not see our Lord?" Surely, they are too proud of themselves and have greatly exceeded all bounds. 21 There will be no good tidings for the guilty on the day they see the angels; and they will cry out, "Keep away, keep away!" 22 for We shall have turned towards all the [supposedly good] deeds they ever wrought, and shall have transformed them into scattered dust 23 Fellows of the Garden shall be on that Day in a goodly abode and a goodly repose. 24 And on the Day whereon the heaven shall be rent asunder from the clouds and the angels shall be sent down with a great descending. 25 the true Kingdom on that Day shall belong to the Merciful a harsh day for the unbelievers. 26 The unjust man will bite at his hand and say, "Would that I had stood by the Messenger! 27 Would that I had never chosen so and so for my companion! 28 he made me forgetful of the warning after it had reached me. Satan is man's great betrayer." 29 The Messengers will say, "Lord, my people had abandoned this Quran." 30 Thus, from the sinful people We made enemies for every Prophet. Your Lord is a Sufficient Guide and Helper. 31 And those who disbelieve say: wherefore is the Qur'an not revealed unto him entire at once! Thus - We reveal - that We may establish thy heart therewith; and We have repeated it with a repetition. 32 They bring not to thee any similitude but that We bring thee the truth, and better in exposition. 33 [And so, tell those who are bent on denying the truth that] they who shall be gathered unto hell upon their faces - it is they who [in the life to come] will be worst in station and still farther astray from the path [of truth]! 34
۞
Juz 19 ▼

Hizb 37
< 312 >
< random >
▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.