۞
1/2 Hizb 45
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۞ [And God will thus command:] "Assemble all those who were bent on evildoing, together with others of their ilk and [with] all that they were wont to worship 22 Instead of Allah, and lead them to the path to hell; 23 and halt them [there]!" [And then,] behold, they shall be asked, 24 [They will be asked], "What is [wrong] with you? Why do you not help each other?" 25 Nay! on that Day they will be entirely submissive. 26 and advance one upon another, asking each other questions. 27 They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, order us for polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]." 28 They shall say: Nay, you (yourselves) were not believers; 29 we had no power over you; but you yourselves were a rebellious people. 30 "So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment). 31 “We therefore led you astray, for we ourselves were astray!” 32 Therefore, on that Day they will all share Our punishment. 33 This is how We deal with the guilty. 34 For when it was said to them: 'There is no god except Allah' they were always proud 35 and said: “Shall we forsake our deities for the sake of a distracted poet?” 36 Nay, but he brought the Truth, and he confirmed those sent (before him). 37 Lo! (now) verily ye taste the painful doom - 38 And you shall not be rewarded except (for) what you did. 39 Except the chosen bondmen of Allah. 40 Those! theirs shall be a provision known: 41 Fruits, and they shall be highly honored, 42 In Gardens of peace. 43 on couches facing each other. 44 There will be circulated among them a cup [of wine] from a flowing spring, 45 clear, delightful to those who drink it: 46 but not harmful or intoxicating. 47 And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty). 48 As if they were eggs carefully protected. 49 Then some of them will turn to others, and will ask each other. 50 One of them will say: 'I had a companion 51 Who used to say: Art thou in truth of those who put faith (in his words)? 52 After we are dead and have become all dust and bones shall we still be requited?' 53 Allah will say: will ye look down? 54 Then he will look down and see him in the midst of the Flaming Fire. 55 And he will say: by Allah, thou hadst wellnigh causedest me to perish. 56 “And were it not for the munificence of my Lord, I too would have been seized and brought forth (captive)!” 57 He will ask his companion, "Did you not say that there would only be one death 58 “Except our earlier death, and nor will we be punished?” 59 “This is, most certainly, the supreme success.” 60 For the like of it should the workers work. 61 Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit? 62 For We have truly made it (as) a trial for the wrong-doers. 63 It is a tree that comes forth in the root of Hell; 64 The shoots of its fruit-stalks are like the heads of Shayatin (devils); 65 Truly they will eat thereof and fill their bellies therewith. 66 Washing it down with boiling water. 67 Then shall their return be to the (Blazing) Fire. 68 They found their fathers erring, 69 So they in their footsteps are rushing. 70 Most of the ancient people had also gone astray. 71 And certainly We sent among them warners. 72 Therefore see what sort of fate befell those who were warned! 73 Except the sincere (and devoted) Servants of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.