Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And verily it is a revelation of the Lord of the worlds. 192 With it came down the spirit of Faith and Truth- 193 into your heart, so that you may be a warner, 194 In eloquent Arabic. 195 Its news was also mentioned in the ancient Books. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it till they behold the painful doom, 201 But when it comes upon them suddenly, taking them unawares, 202 Then they will say: are we to be respited? 203 Do they want to hasten Our torment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 And then there came to them that which they were promised? 206 They would not be availed by the enjoyment with which they were provided. 207 Never a city We destroyed, but it had warners 208 for a reminder; and never did We wrong. 209 No evil ones have brought down this (Revelation): 210 They are unworthy of it, nor can they do it. 211 indeed they are debarred from overhearing it. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 And take those believers under your wing who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And put thy trust in the Mighty, the Merciful. 217 who sees you when you stand 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Lo! He, only He, is the Hearer, the Knower. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They descend on every lying sinner, 222 Who give ear, and most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 Seest thou not that they wander distracted in every valley?- 225 and preaching what they themselves never practice. 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.