۞
Juz 10 ▼

3/4 Hizb 20
< 165 >
< random >
▼ 9 Repentance
At-Tawba 10 of 16
O Prophet! strive hard against the infidels and the hypocrites; and be severe unto them. And their resort is Hell - a hapless destination. 73 They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. 74 ۞ And among them are such as vow unto God, "If indeed He grant us [something] out of His bounty, we shall most certainly spend in charity, and shall most certainly be among the righteous!" 75 Nevertheless, when He gave them of His bounty they were niggardly of it, and turned away, swerving aside. 76 So following this, Allah put hypocrisy in their hearts until the day when they will meet Him – the result of their breaching the promise made to Allah, and because they lied. 77 Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? 78 They who defame those of the believers who give alms willingly, and deride those who have nothing besides what they earn by their labour (to give in charity), will be derided by God, and will suffer painful punishment. 79 Whether you (O dear Prophet Mohammed – peace and blessings be upon him) ask forgiveness for them* or not ask forgiveness for them; even if you ask forgiveness for them seventy times, Allah will not forgive them; that is because they disbelieved in Allah and His Noble Messenger, and Allah does not guide the sinful. (* for the hypocrites.) 80
۞
Juz 10 ▼

3/4 Hizb 20
< 165 >
< random >
▼ 9 Repentance
At-Tawba 10 of 16
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.