Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Verily, for the Muttaqun (pious and righteous persons - see V. 2:2) are Gardens of delight (Paradise) with their Lord. 34 Shall We then treat the People of Faith like the People of Sin? 35 What is amiss with you? On what do you base your judgment [of right and wrong]? 36 Or do you have a scripture in which you learn 37 and in which you find all that you may wish to find? 38 Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? 39 Ask them (O Muhammad) which of them will vouch for that! 40 Or do they have associates? Then let them bring their associates, if they speak truly. 41 On the day when the Shin* will be exposed and they will be called to prostrate themselves, they will be unable. (Used as a metaphor) 42 Downcast will be their looks; abjectness will overspread them. Surely they had been called upon to prostrate themselves while yet they were whole. 43 So leave Me, (O Prophet), to deal with him who gives the lie to this Discourse. We shall draw them little by little (to their undoing) in a way that they will not know. 44 And I will give them respite; indeed My plan is very solid. 45 Askest thou a hire from them so that they are laden with debt? 46 Or that the Unseen is in their hands, so that they can write it down? 47 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish, when he cried out (to Us) while he was in deep sorrow. (See the Quran, Verse 21:87). 48 [And remember:] had not grace from his Sustainer reached him, he would indeed have been cast forth upon that barren shore in a state of disgrace: 49 but [as it was,] his Sustainer had elected him and placed him among the righteous. 50 But the unbelievers would like to stare you out of balance when they hear the warning, and say: "Surely he is possessed;" 51 Yet it is purely an admonition to mankind. 52
Almighty Allah's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
< 501 >
< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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