Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Surely, the cautious shall have Gardens of Bliss with their Lord. 34 Shall We equate the Muslims to the guilty? 35 What is amiss with you? On what do you base your judgment [of right and wrong]? 36 Or have you a Book through which you learn. 37 #NAME? 38 Or have ye oaths from Us reaching to the Day of Resurrection, that you shall be that which ye judge? 39 (Muhammad), ask which of them can guarantee that on the Day of Judgment. 40 they will receive the same thing that the Muslims will? Do they have any witness to such an agreement? Let them bring out such witness, if they are truthful. 41 Remember the Day whereon the shank shall be bared and they shall be called upon to Prostrate themselves, but they shall not be able. 42 downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive]. 43 So leave Me with him who cries lies to this discourse! We will draw them on little by little whence they know not; 44 I am giving them a respite. Great is My scheme! 45 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed? 46 Or do they have knowledge of the unknown which they copy down? 47 So wait with patience for the judgement of your Lord, and do not be like (Jonah) of the fish who called (to his Lord) when he was choked with anger. 48 Had not grace from his Lord reached him, he had surely been cast into the wilderness in a plight. 49 But his Lord chose him and made him of the righteous. 50 When those who deny the truth hear the admonition, they would almost cause you to stumble with their evil eyes; and they say, "He is certainly mad." 51 But it is not except a reminder to the worlds. 52
Allah the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
< 501 >
< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.