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And assuredly Harun had said unto them afore: O my people! ye are only being tempted thereby; and verily your Lord is the Compassionate; so follow me and obey my command. 90 They said "So long as Moses does not come back we are not going to give it up, and we will remain devoted to it." 91 (Musa) said: O Haroun! what prevented you, when you saw them going astray, 92 "From following me? Didst thou then disobey my order?" 93 Answered [Aaron]: "O my mother's son! Seize me not by my beard, nor by my head! Behold, I was afraid lest [on thy return] thou say, 'Thou hast caused a split among the children of Israel, and hast paid no heed to my bidding!" 94 (Moses) said: And what hast thou to say, O Samiri? 95 He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me." 96 Musa (Moses) said: "Then go away! And verily, your (punishment) in this life will be that you will say: "Touch me not (i.e. you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilah (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea." 97 Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge." 98 This is how We relate the former tidings to you (O dear Prophet Mohammed peace and blessings be upon him); and We have given you a Remembrance* from Ourselves. (*The Holy Qur’an.) 99 Whoever turns aside from it, he shall surely bear a burden on the day of resurrection 100 and will abide under this burden for ever. Grievous shall be the burden on the Day of Resurrection, 101 The day the trumpet blast is sounded We shall raise the sinners blind, 102 Murmuring among themselves: Ye have tarried but ten (days). 103 We know very well what they will say, when the justest of them in the way will say, 'You have tarried only a day.' 104
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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