The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 For them therein is heavy sighing, and they therein will not hear. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112